
Paul Laffoley
(b. 1940, Cambridge,
Massachusetts)
The Divine Comedy
1972-75
Oil, and Acrylic on Canvas
Triptych Overall: 73 1/2 x 220 1/2 in.
Subject:
Medieval Cosmos of The Divine Comedy
Symbol Evocation: The Symbol of the Sacramental Earth
Comments: So far the classical forms of illustrating
the poem of Dante have been confined to the media of painting, drawing,
print making, and some sculpture, such as that of Auguste Rodin. Even
one of Dante's contemporaries, the painter Giotto, who began the tradition
of illustrating the poem, appears to have considered it entirely a painter's
task. Since Giotto's time approximately 30 artists have attempted the
illustration. Some notables include Botticelli, Vasari, D.G. Rossetti,
William Blake, Ingres, Delacroix, Gustave Dore and more recently Robert
Rauschenberg, and Joseph Cornell. In preparing for my illustration, I
researched what has now become almost a codified tradition in the visionary
genre. From this tradition two basic approaches emerged. First, no one
by choice or circumstance actually finished illustrating the entire Divine
Comedy. Both Botticelli and Blake, who intended to finish, started to
work on it late in life and died before they could complete the task.
Flaxman and Dore, who are often represented as having finished the whole
poem, left out certain Cantos from illustration especially in The Paradiso.
Many other artists often concentrated their efforts on selected Cantos
only. Second, the iconography of the solutions have been either anecdotes
abstracted from individual Cantos as examples of narrative art, or visual
descriptions of the architectural structure of the three Cantica, singly
or totally.
In my own work I decided to combine both approaches in a triptych consisting
of three, six-foot square panels based on a mandallic-like structure.
I show a cross-section of the conical pit of The Inferno (L'Inferno),
an elevation of the Mount of Purgatory (Il Purgatorio), and a cross-section
through the entire medieval cosmos (Il Paradiso), including the Celestial
Rose. Surrounding each major image, in a circular series of panels (like
a filmstrip), I tried by means of words, diagrams and anecdotal pictures
to illustrate the entire contents of each one of the 100 Cantos of the
poem. What I feel I have accomplished, to the best of my ability, is the
completion of the two major iconographical thrusts of the ad hoc tradition.
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